"To know is to recognize what we don't know. We won't blunder at this, finally, because this step is error-free."

— The Hope

We cannot endeavor to rid off societal ills merely by pushing social programs. People have seen that political stability cannot be maintained with policies alone. Neither science nor theology can ensure the survival of the human race in an increasingly complex world.

The meta-human selves must achieve harmony within each person, as individuals must arrive in concert on earth, if we're to reverse the destructive trend.

We begin this reversal by challenging the boundaries of peoples' minds, the extent of their experience and the possibilities they still need to perceive.

To achieve new understanding, we must be willing to read messages without imposing our successes and failures onto them. To arrive at new solutions, we must open ourselves to possibilities, to which our finite experience may not relate.

The Beginning revisits a traditional perception, and points out that as we are consisted of many selves, God is the ultimate multifaceted Almighty. We must envision God as such, and uphold our vision consistently in thought and language.

While the language bubble doesn't have pronouns or words to adequately articulate God, it should not minimize Them— in speech, writing, or consciousness.

The Flat Mind reminds us that people might adamantly hold the earth to be flat, while it is very round. We might parade evidently where we stand, only to resort to saying "we're only human," when we fall. What people pledge to uphold so religiously for the moment can face the same test of consistency someday near.

We must allow the possibly that we have feared the wrong gods for thousands of years. We must accept that, maybe, what we have been so sure about, is not entirely about God.

The Origin insists that Life is a deliberate arrangement, in which we have a place, a role, and responsibilities.

Instead of instilling in generations the belief that this "place" isn't meant to last forever, people can permeate the fact that no living place remains unchanged. Rather than living for heaven and becoming tentative opportunists on earth, we can perpetuate the new idea that Life is eternal— that "it's the journey that matters in the end."

Not only must we live permanently, we must live loyally to one life. The Monkey rediscovers that we are the same children to our parents, as we are to God. To eliminate the disconnection between the double lives, we must live consistently.

From The Monkey, we also realize that institutions and regulations don't fashion intimate relationships, only communion does. We must live with understanding, trust, and love— not eulogies, and testimonies of writers or prophets.

Understand, distinctly, that people do not author God, in spite of how well they may write, translate, and interpret.

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